Evidence for the Legislation of Takbir
The known days are the ten days of Dhul-Hijjah according to a number of scholars, and the numbered days are the Days of Tashriq.
All praise is due to Allah, Lord of the worlds, and may peace and blessings be upon our Prophet Muhammad, and upon his family and companions.
Takbir is one of the greatest symbols of the first ten days of Dhul-Hijjah. It is a declaration of Allah's greatness and oneness, and a reminder to the heart that Allah is greater than everything. The early Muslims were keen to make takbir apparent during these blessed days.
The known days are the ten days of Dhul-Hijjah according to a number of scholars, and the numbered days are the Days of Tashriq.
General takbir is takbir that is not restricted to a specific time. A Muslim says takbir at any time: at home, on the road, at work, in the marketplace, before and after prayer, and in every place suitable for the remembrance of Allah.
General takbir begins when the ten days of Dhul-Hijjah enter and continues until the end of the Days of Tashriq.
Restricted takbir is the takbir said after the obligatory prayers during specific days.
Scholars mentioned that restricted takbir for the non-pilgrim begins from Fajr on the Day of Arafah until Asr of the last day of Tashriq. As for the pilgrim, many jurists mention that it begins from Dhuhr on the Day of Nahr, and the issue has known details.
The point is to preserve this symbol and not allow disagreement over some details to become a reason for abandoning takbir.
No single required wording for takbir in the ten days is authentically established from the Prophet صلى الله عليه وسلم. However, forms are reported from the companions and early Muslims, and the matter is broad.
One should not object to reported or well-known forms as long as their meaning is correct and free from religious error.
Ibn Umar and Abu Hurayrah رضي الله عنهما used to go out to the marketplace during the ten days saying takbir, and the people would say takbir because of their takbir.
Narrated by Al-Bukhari in mu'allaq form.
This shows the permissibility of making takbir apparent and reviving this symbol among people, without disturbance, exaggeration, or harming others.
The basic principle is that each Muslim remembers Allah and says takbir himself. As for people agreeing upon one voice and one permanent form as if it is a fixed Sunnah, many scholars objected to this.
Better is that people increase in takbir, hearing one another, without committing to an invented group format.
General takbir begins when the ten days of Dhul-Hijjah enter and continues until the end of the Days of Tashriq.
For the non-pilgrim, it begins from Fajr on the Day of Arafah until Asr of the last day of Tashriq according to many scholars. For the pilgrim, a well-known view is that it begins from Dhuhr on the Day of Nahr.
No. There is no single obligatory wording. The matter is broad regarding correct reported and well-known forms.
Yes. Takbir is prescribed in every place suitable for the remembrance of Allah, while observing proper manners and not harming people.
Takbir in the first ten days of Dhul-Hijjah is a great symbol of Islam. Through it, a Muslim declares Allah's greatness and oneness. A Muslim should be keen to revive it in himself and in his home, and keep his tongue moist with the remembrance of Allah during these blessed days.