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Daily Adhkar

Morning Adhkar

All praise is due to Allah, Lord of the worlds, and peace and blessings be upon our Prophet Muhammad, his family, and all his companions.

Morning adhkar are a noble act of worship through which a Muslim begins the day with tawhid, praise of Allah, seeking forgiveness, reliance upon Him, and asking for protection and well-being. They are transmitted remembrances, so a Muslim should not assign them a number, time, or virtue except with evidence, and should strive to understand their meanings and be present of heart when reciting them.

Allah Most High says: {O you who believe, remember Allah with much remembrance, and glorify Him morning and evening} [al-Ahzab: 41-42].

He also says: {Those who believe and whose hearts find rest in the remembrance of Allah. Surely in the remembrance of Allah do hearts find rest} [al-Ra'd: 28].

This article gathers the most important morning adhkar that are authentic or sound, while noting those whose authenticity scholars have disputed.

What Is the Time for Morning Adhkar?
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What Is the Time for Morning Adhkar?

The time for morning adhkar begins at true dawn, and their best time is after Fajr prayer until sunrise. This is the beginning of the day and accords with the meaning of the Prophet's words, peace and blessings be upon him, "when morning comes." It is authentically reported that Abdullah ibn Mas'ud, may Allah be pleased with him, would glorify Allah after the morning prayer until sunrise. Reported by Muslim.

If a Muslim misses this time, he may recite them when he remembers during the early part of the day. A group of scholars extended their time until before midday. However, a dhikr specifically prescribed after or immediately following Fajr prayer should be recited in its prescribed place whenever possible.

In practical terms:

  • Best time: after Fajr prayer until sunrise
  • Beginning of the time: from true dawn
  • If missed: recite them when remembered during the early part of the day, and do not abandon remembrance altogether
Morning Adhkar from the Quran and Sunnah

1Recite Ayat al-Kursi, with a Note on the Disagreement over Specifying It for MorningRepeat: once

{اللَّهُ لَا إِلَهَ إِلَّا هُوَ الحَيُّ القَيُّومُ، لَا تَأْخُذُهُ سِنَةٌ وَلَا نَوْمٌ، لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الأَرْضِ، مَنْ ذَا الَّذِي يَشْفَعُ عِنْدَهُ إِلَّا بِإِذْنِهِ، يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ، وَلَا يُحِيطُونَ بِشَيْءٍ مِنْ عِلْمِهِ إِلَّا بِمَا شَاءَ، وَسِعَ كُرْسِيُّهُ السَّمَاوَاتِ وَالأَرْضَ، وَلَا يَئُودُهُ حِفْظُهُمَا، وَهُوَ العَلِيُّ العَظِيمُ} [al-Baqarah: 255].

Meaning: {Allah, there is no deity except Him, the Ever-Living, the Sustainer of all. Neither drowsiness nor sleep overtakes Him. To Him belongs whatever is in the heavens and whatever is on the earth. Who can intercede with Him except by His permission? He knows what is before them and what is behind them, and they encompass nothing of His knowledge except what He wills. His Kursi extends over the heavens and the earth, and preserving them does not tire Him. He is the Most High, the Most Great.}

In the hadith of Ubayy ibn Ka'b, may Allah be pleased with him, it is reported that whoever recites it in the morning will be protected from the jinn until evening. When the Prophet, peace and blessings be upon him, was informed, he said: "The wicked one spoke the truth." Reported by al-Nasa'i in al-Sunan al-Kubra and Ibn Hibban. The basis of the story is established. A group of hadith scholars authenticated the version specifying morning and evening, while others judged the added timing to be irregular. Its virtue before sleep, however, is unquestionably established in Sahih al-Bukhari.

For this reason, many scholars include it among the morning and evening adhkar while clarifying the status of the evidence and not treating what is disputed as equal to what is established in the two Sahih collections.

2Recite Surat al-Ikhlas and the Two Protective SurahsRepeat: 3 times

Recite each of these three surahs three times:

{قُلْ هُوَ اللَّهُ أَحَدٌ * اللَّهُ الصَّمَدُ * لَمْ يَلِدْ وَلَمْ يُولَدْ * وَلَمْ يَكُنْ لَهُ كُفُوًا أَحَدٌ} [al-Ikhlas: 1-4].

Meaning: {Say: He is Allah, the One. Allah, the Self-Sufficient Master. He neither begets nor was born, and there is none comparable to Him.}

{قُلْ أَعُوذُ بِرَبِّ الفَلَقِ * مِنْ شَرِّ مَا خَلَقَ * وَمِنْ شَرِّ غَاسِقٍ إِذَا وَقَبَ * وَمِنْ شَرِّ النَّفَّاثَاتِ فِي العُقَدِ * وَمِنْ شَرِّ حَاسِدٍ إِذَا حَسَدَ} [al-Falaq: 1-5].

Meaning: {Say: I seek refuge in the Lord of daybreak, from the evil of what He created, from the evil of darkness when it settles, from the evil of those who blow upon knots, and from the evil of an envier when he envies.}

{قُلْ أَعُوذُ بِرَبِّ النَّاسِ * مَلِكِ النَّاسِ * إِلَهِ النَّاسِ * مِنْ شَرِّ الوَسْوَاسِ الخَنَّاسِ * الَّذِي يُوَسْوِسُ فِي صُدُورِ النَّاسِ * مِنَ الجِنَّةِ وَالنَّاسِ} [al-Nas: 1-6].

Meaning: {Say: I seek refuge in the Lord of mankind, the King of mankind, the God of mankind, from the evil of the retreating whisperer, who whispers into the hearts of mankind, from among jinn and mankind.}

The Prophet, peace and blessings be upon him, said to Abdullah ibn Khubayb, may Allah be pleased with him: "Recite: 'Say: He is Allah, One,' and the two protective surahs three times when evening comes and when morning comes; they will suffice you against everything." Reported by Abu Dawud, al-Tirmidhi, and al-Nasa'i; it is a hasan sahih hadith.

Blowing lightly into the palms and wiping the body is established before sleep. The morning and evening hadith, however, mentions only reciting the three surahs.

3"We Have Entered the Morning and All Sovereignty Belongs to Allah"Repeat: once

"أَصْبَحْنَا وَأَصْبَحَ المُلْكُ لِلَّهِ، وَالحَمْدُ لِلَّهِ، لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ، لَهُ المُلْكُ وَلَهُ الحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ، رَبِّ أَسْأَلُكَ خَيْرَ مَا فِي هَذَا اليَوْمِ وَخَيْرَ مَا بَعْدَهُ، وَأَعُوذُ بِكَ مِنْ شَرِّ مَا فِي هَذَا اليَوْمِ وَشَرِّ مَا بَعْدَهُ، رَبِّ أَعُوذُ بِكَ مِنَ الكَسَلِ وَسُوءِ الكِبَرِ، رَبِّ أَعُوذُ بِكَ مِنْ عَذَابٍ فِي النَّارِ وَعَذَابٍ فِي القَبْرِ".

Meaning: "We have entered the morning and all sovereignty belongs to Allah. All praise is due to Allah. There is no deity except Allah alone, without partner. To Him belongs all sovereignty and all praise, and He has power over all things. My Lord, I ask You for the good of this day and the good that follows it, and I seek refuge in You from the evil of this day and the evil that follows it. My Lord, I seek refuge in You from laziness and the evils of old age. My Lord, I seek refuge in You from punishment in the Fire and punishment in the grave."

Reported by Muslim from Abdullah ibn Mas'ud, may Allah be pleased with him.

4"O Allah, by You We Enter the Morning"Repeat: once

"اللَّهُمَّ بِكَ أَصْبَحْنَا، وَبِكَ أَمْسَيْنَا، وَبِكَ نَحْيَا، وَبِكَ نَمُوتُ، وَإِلَيْكَ النُّشُورُ".

Meaning: "O Allah, by You we enter the morning, by You we enter the evening, by You we live, by You we die, and to You is the resurrection."

Reported by al-Bukhari in al-Adab al-Mufrad, Abu Dawud, and al-Tirmidhi, and authenticated by a group of scholars.

5"We Have Entered the Morning upon the Natural Disposition of Islam"Repeat: once

"أَصْبَحْنَا عَلَى فِطْرَةِ الإِسْلَامِ، وَعَلَى كَلِمَةِ الإِخْلَاصِ، وَعَلَى دِينِ نَبِيِّنَا مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، وَعَلَى مِلَّةِ أَبِينَا إِبْرَاهِيمَ حَنِيفًا مُسْلِمًا، وَمَا كَانَ مِنَ المُشْرِكِينَ".

Meaning: "We have entered the morning upon the natural disposition of Islam, the word of sincerity, the religion of our Prophet Muhammad, peace and blessings be upon him, and the way of our father Ibrahim, inclining to truth as a Muslim, and he was not among the polytheists."

Reported by Ahmad, al-Nasa'i in al-Sunan al-Kubra, and al-Darimi, and authenticated or graded sound by a group of scholars.

The strongest form of this hadith establishes it as a morning dhikr. Hadith scholars have discussed the addition prescribing it in the evening.

6The Supplication to the Originator of the Heavens and the EarthRepeat: once

"اللَّهُمَّ فَاطِرَ السَّمَاوَاتِ وَالأَرْضِ، عَالِمَ الغَيْبِ وَالشَّهَادَةِ، رَبَّ كُلِّ شَيْءٍ وَمَلِيكَهُ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا أَنْتَ، أَعُوذُ بِكَ مِنْ شَرِّ نَفْسِي، وَمِنْ شَرِّ الشَّيْطَانِ وَشِرْكِهِ، وَأَنْ أَقْتَرِفَ عَلَى نَفْسِي سُوءًا أَوْ أَجُرَّهُ إِلَى مُسْلِمٍ".

Meaning: "O Allah, Originator of the heavens and the earth, Knower of the unseen and the seen, Lord and Sovereign of everything, I testify that there is no deity except You. I seek refuge in You from the evil of my soul, from the evil of Satan and his call to shirk, and from committing evil against myself or bringing it upon another Muslim."

The Prophet, peace and blessings be upon him, instructed Abu Bakr al-Siddiq, may Allah be pleased with him, to say it in the morning, in the evening, and when going to bed. Reported by Abu Dawud, al-Tirmidhi, and Ahmad, and authenticated by a group of scholars.

7"I Am Pleased with Allah as My Lord"Repeat: 3 times

"رَضِيتُ بِاللَّهِ رَبًّا، وَبِالإِسْلَامِ دِينًا، وَبِمُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَبِيًّا" three times.

Meaning: "I am pleased with Allah as my Lord, Islam as my religion, and Muhammad, peace and blessings be upon him, as my Prophet."

The hadith states that whoever says it three times in the morning and evening will have a right upon Allah that He should please him on the Day of Resurrection. Reported by Ahmad, al-Nasa'i in al-Sunan al-Kubra, and others. Shu'ayb al-Arna'ut authenticated it due to supporting chains, and al-Tirmidhi graded another route as sound, while some hadith scholars weakened some of its chains.

8"In the Name of Allah, with Whose Name Nothing Can Harm"Repeat: 3 times

"بِسْمِ اللَّهِ الَّذِي لَا يَضُرُّ مَعَ اسْمِهِ شَيْءٌ فِي الأَرْضِ وَلَا فِي السَّمَاءِ، وَهُوَ السَّمِيعُ العَلِيمُ" three times.

Meaning: "In the name of Allah, with Whose name nothing on earth or in heaven can cause harm, and He is the All-Hearing, the All-Knowing."

The Prophet, peace and blessings be upon him, stated that whoever says it three times in the morning will not be struck by a sudden affliction until evening. Reported by Abu Dawud, al-Tirmidhi, al-Nasa'i, and Ibn Majah; it is an authentic or hasan sahih hadith.

This dhikr is a legislated means of protection. Benefit and harm are in Allah's hand alone: whatever Allah wills happens, and whatever He does not will does not happen.

9Sayyid al-IstighfarRepeat: once

"اللَّهُمَّ أَنْتَ رَبِّي لَا إِلَهَ إِلَّا أَنْتَ، خَلَقْتَنِي وَأَنَا عَبْدُكَ، وَأَنَا عَلَى عَهْدِكَ وَوَعْدِكَ مَا اسْتَطَعْتُ، أَعُوذُ بِكَ مِنْ شَرِّ مَا صَنَعْتُ، أَبُوءُ لَكَ بِنِعْمَتِكَ عَلَيَّ، وَأَبُوءُ بِذَنْبِي، فَاغْفِرْ لِي؛ فَإِنَّهُ لَا يَغْفِرُ الذُّنُوبَ إِلَّا أَنْتَ".

Meaning: "O Allah, You are my Lord; there is no deity except You. You created me and I am Your servant. I remain faithful to Your covenant and promise as much as I am able. I seek refuge in You from the evil of what I have done. I acknowledge Your favor upon me, and I acknowledge my sin, so forgive me, for no one forgives sins except You."

The Prophet, peace and blessings be upon him, said: "Whoever says it during the day with certainty in it and dies that day before evening will be among the people of Paradise." Reported by al-Bukhari.

10"O Ever-Living, O Sustainer, by Your Mercy I Seek Relief"Repeat: once

"يَا حَيُّ يَا قَيُّومُ، بِرَحْمَتِكَ أَسْتَغِيثُ، أَصْلِحْ لِي شَأْنِي كُلَّهُ، وَلَا تَكِلْنِي إِلَى نَفْسِي طَرْفَةَ عَيْنٍ".

Meaning: "O Ever-Living, O Sustainer of all, by Your mercy I seek relief. Set right all of my affairs, and do not leave me to myself even for the blink of an eye."

The Prophet, peace and blessings be upon him, advised Fatimah, may Allah be pleased with her, to say it in the morning and evening. Reported by al-Nasa'i in al-Sunan al-Kubra and others, and graded sound by a group of scholars based on its combined chains.

11The Supplication for Pardon and Well-BeingRepeat: once

"اللَّهُمَّ إِنِّي أَسْأَلُكَ العَافِيَةَ فِي الدُّنْيَا وَالآخِرَةِ، اللَّهُمَّ إِنِّي أَسْأَلُكَ العَفْوَ وَالعَافِيَةَ فِي دِينِي وَدُنْيَايَ وَأَهْلِي وَمَالِي، اللَّهُمَّ اسْتُرْ عَوْرَاتِي، وَآمِنْ رَوْعَاتِي، اللَّهُمَّ احْفَظْنِي مِنْ بَيْنِ يَدَيَّ، وَمِنْ خَلْفِي، وَعَنْ يَمِينِي، وَعَنْ شِمَالِي، وَمِنْ فَوْقِي، وَأَعُوذُ بِعَظَمَتِكَ أَنْ أُغْتَالَ مِنْ تَحْتِي".

Meaning: "O Allah, I ask You for well-being in this world and the Hereafter. O Allah, I ask You for pardon and well-being in my religion, my worldly life, my family, and my wealth. O Allah, conceal my faults and calm my fears. O Allah, protect me from in front of me, from behind me, from my right, from my left, and from above me; and I seek refuge in Your greatness from being unexpectedly destroyed from beneath me."

Abdullah ibn Umar, may Allah be pleased with him and his father, said that the Messenger of Allah, peace and blessings be upon him, never omitted these supplications in the evening and morning. Reported by Abu Dawud, al-Nasa'i, and Ibn Majah; it is an authentic hadith.

12Declare Allah's OnenessRepeat: once

"لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ، لَهُ المُلْكُ وَلَهُ الحَمْدُ، وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ".

Meaning: "There is no deity except Allah alone, without partner. To Him belongs all sovereignty and all praise, and He has power over all things."

It is established that whoever says it in the morning will receive a reward equivalent to freeing a slave from the descendants of Isma'il, ten good deeds will be recorded for him, ten bad deeds will be erased from him, he will be raised ten degrees, and he will remain protected from Satan until evening. Reported by Abu Dawud, al-Nasa'i, Ibn Majah, and Ahmad, and authenticated by scholars.

13Declare Allah's Oneness in the MorningRepeat: 10 times

"لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ، لَهُ المُلْكُ وَلَهُ الحَمْدُ، وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ" ten times.

Meaning: "There is no deity except Allah alone, without partner. To Him belongs all sovereignty and all praise, and He has power over all things."

This is the wording in the hadith of Abu Ayyub al-Ansari, may Allah be pleased with him, concerning the virtue of saying it ten times in the morning: good deeds are recorded, bad deeds are erased, ranks are raised, and it is a protection from Satan. Reported by Ahmad, al-Nasa'i in al-Sunan al-Kubra, and al-Tabarani; its chain is good according to a group of scholars.

A wording with the addition "He gives life and causes death" is specifically reported ten times after Fajr prayer in the hadith of Abu Dharr, may Allah be pleased with him, reported by al-Tirmidhi and al-Nasa'i and graded sound by scholars. The same addition is reported after Maghrib prayer in the hadith of Umarah ibn Shabib, reported by al-Tirmidhi and al-Nasa'i in al-Sunan al-Kubra and graded sound by some hadith scholars, although al-Tirmidhi noted that Umarah is not known to have heard directly from the Prophet, peace and blessings be upon him.

The matter is broad regarding the established wordings, and no one should criticize a person for following a version that he considers established.

The Maghrib narration states: "Allah will send him a company of guards who protect him from Satan until morning." In its original linguistic sense, *maslahah* means a group of guards. The hadith commentators explained it here as a group of angels who protect the person from Satan by Allah's command. Hadith scholars have differed over some chains and wordings concerning the listed virtues, but the basis of declaring Allah's oneness ten times in the morning and evening is established through routes that strengthen one another.

14"Glory and Praise Be to Allah"Repeat: 100 times

"سُبْحَانَ اللَّهِ وَبِحَمْدِهِ" one hundred times.

Meaning: "Glory and praise be to Allah."

The Prophet, peace and blessings be upon him, said: "Whoever says in the morning and evening, 'Glory and praise be to Allah,' one hundred times, no one will come on the Day of Resurrection with anything better than what he brings except someone who said the same or more." Reported by Muslim.

15"I Have Entered the Morning Praising You"Repeat: 3 times

"أَصْبَحْتُ أُثْنِي عَلَيْكَ حَمْدًا، وَأَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ" three times.

Meaning: "I have entered the morning praising You, and I testify that there is no deity except Allah."

The Prophet, peace and blessings be upon him, instructed that it be said in the morning and evening. Reported by al-Nasa'i in al-Sunan al-Kubra from Abu Hurayrah, may Allah be pleased with him. Its chain is good, and Shaykh Muqbil al-Wadi'i graded it sound.

An Established Dhikr Said Immediately after Fajr Prayer
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An Established Dhikr Said Immediately after Fajr Prayer

O Allah, I Ask You for Beneficial Knowledge

After completing the morning prayer and saying the salam, the Prophet, peace and blessings be upon him, would say:

"اللَّهُمَّ إِنِّي أَسْأَلُكَ عِلْمًا نَافِعًا، وَرِزْقًا طَيِّبًا، وَعَمَلًا مُتَقَبَّلًا".

Meaning: "O Allah, I ask You for beneficial knowledge, wholesome provision, and accepted deeds."

Reported by Ibn Majah, Ahmad, and al-Nasa'i in al-Sunan al-Kubra. Al-Albani authenticated it, Ibn Hajar graded it sound due to supporting evidence, and some hadith scholars weakened it because one narrator in its chain is unknown. Whoever follows the judgment of those who authenticated or graded it sound should say it immediately after Fajr prayer, which is its prescribed place.

A Great Dhikr Said at the Beginning of the Day
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A Great Dhikr Said at the Beginning of the Day

Juwayriyah, may Allah be pleased with her, reported that the Prophet, peace and blessings be upon him, left her early in the morning after performing Fajr prayer. He returned after the forenoon had begun while she was still sitting, and said:

"I said four phrases three times after leaving you. If they were weighed against everything you have said since the beginning of this day, they would outweigh them: Glory and praise be to Allah by the number of His creation, by His pleasure, by the weight of His Throne, and by the extent of His words." Reported by Muslim.

The Muslim therefore says it three times:

"سُبْحَانَ اللَّهِ وَبِحَمْدِهِ، عَدَدَ خَلْقِهِ، وَرِضَا نَفْسِهِ، وَزِنَةَ عَرْشِهِ، وَمِدَادَ كَلِمَاتِهِ".

Meaning: "Glory and praise be to Allah by the number of His creation, by His pleasure, by the weight of His Throne, and by the extent of His words."

The hadith demonstrates the virtue of this dhikr at the beginning of the day, but it is not worded as a command requiring every Muslim to make it a fixed part of the daily morning adhkar.

A Daily Dhikr Not Restricted to Morning in the Original Hadith
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A Daily Dhikr Not Restricted to Morning in the Original Hadith

The Prophet, peace and blessings be upon him, said:

"Whoever says one hundred times in a day, 'There is no deity except Allah alone, without partner. To Him belongs all sovereignty and all praise, and He has power over all things,' will have a reward equivalent to freeing ten slaves, one hundred good deeds will be recorded for him, one hundred bad deeds will be erased from him, and it will protect him from Satan that day until evening. No one will bring anything better than what he has brought except someone who did more than that." Agreed upon.

The Arabic dhikr is:

"لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ، لَهُ المُلْكُ وَلَهُ الحَمْدُ، وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ" one hundred times.

It is permissible to say it in the morning, which is an appropriate time to hasten to this good deed, but the hadith says "in a day" and does not restrict it to the morning.

A Note on the Well-Known Dhikr: "Allah Is Sufficient for Me" Seven Times
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A Note on the Well-Known Dhikr: "Allah Is Sufficient for Me" Seven Times

Allah Most High says:

{فَإِنْ تَوَلَّوْا فَقُلْ حَسْبِيَ اللَّهُ لَا إِلَهَ إِلَّا هُوَ، عَلَيْهِ تَوَكَّلْتُ، وَهُوَ رَبُّ العَرْشِ العَظِيمِ} [al-Tawbah: 129].

Meaning: {If they turn away, say: Allah is sufficient for me. There is no deity except Him. In Him I place my trust, and He is the Lord of the Mighty Throne.}

This is a dhikr and supplication of great meaning. A Muslim may say the supplication contained in the verse without believing in a specific number or virtue that is not established.

As for the hadith attributed directly to the Prophet, peace and blessings be upon him, concerning saying it seven times morning and evening and its sufficing a person against what concerns him, a group of hadith scholars weakened it, and some even judged it objectionable. It is also reported as a statement of Abu al-Darda, may Allah be pleased with him, by Abu Dawud. Some scholars graded its chain sound while others weakened it, and hadith verifiers rejected the addition "whether he is truthful or lying when he says it." Therefore, this specific virtue should not be decisively attributed to the Prophet, peace and blessings be upon him, and the number seven should not be presented as an established Sunnah without explaining the scholarly disagreement.

Are There Other Well-Known Adhkar Whose Authenticity Is Disputed?
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Are There Other Well-Known Adhkar Whose Authenticity Is Disputed?

Yes. They include:

  • "اللَّهُمَّ مَا أَصْبَحَ بِي مِنْ نِعْمَةٍ أَوْ بِأَحَدٍ مِنْ خَلْقِكَ، فَمِنْكَ وَحْدَكَ لَا شَرِيكَ لَكَ، فَلَكَ الحَمْدُ وَلَكَ الشُّكْرُ" once. Meaning: "O Allah, whatever blessing I or any of Your creation have entered the morning with is from You alone, without partner; so all praise and thanks belong to You."
  • "اللَّهُمَّ إِنِّي أَصْبَحْتُ أُشْهِدُكَ، وَأُشْهِدُ حَمَلَةَ عَرْشِكَ، وَمَلَائِكَتَكَ، وَجَمِيعَ خَلْقِكَ، أَنَّكَ أَنْتَ اللَّهُ لَا إِلَهَ إِلَّا أَنْتَ وَحْدَكَ لَا شَرِيكَ لَكَ، وَأَنَّ مُحَمَّدًا عَبْدُكَ وَرَسُولُكَ" four times. Meaning: "O Allah, I have entered the morning calling You, the bearers of Your Throne, Your angels, and all Your creation to witness that You are Allah; there is no deity except You alone, without partner, and that Muhammad is Your servant and Messenger."
  • "اللَّهُمَّ عَافِنِي فِي بَدَنِي، اللَّهُمَّ عَافِنِي فِي سَمْعِي، اللَّهُمَّ عَافِنِي فِي بَصَرِي، لَا إِلَهَ إِلَّا أَنْتَ. اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الكُفْرِ وَالفَقْرِ، اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ القَبْرِ، لَا إِلَهَ إِلَّا أَنْتَ" three times. Meaning: "O Allah, grant well-being to my body. O Allah, grant well-being to my hearing. O Allah, grant well-being to my sight. There is no deity except You. O Allah, I seek refuge in You from disbelief and poverty. O Allah, I seek refuge in You from punishment in the grave. There is no deity except You."

These supplications have sound meanings, and some scholars graded some of their narrations sound. Other hadith scholars, however, discussed weaknesses in the chains that specifically assign them to the morning and prescribe their numbers.

There is no harm in supplicating with these words without decisively attributing a specific virtue to the Prophet, peace and blessings be upon him, because supplication with a sound meaning is generally permissible. Attributing a particular wording, number, or reward to the Sunnah, however, requires an established hadith.

How Can a Muslim Remain Consistent with Morning Adhkar?
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How Can a Muslim Remain Consistent with Morning Adhkar?

  1. Set a fixed time for them after Fajr prayer.
  2. Begin with the most authentic and easiest adhkar, then gradually add the rest until they are memorized.
  3. Recite them calmly and reflectively, not merely by moving the tongue quickly.
  4. Observe the reported number and do not believe in a special virtue for a number that is not established.
  5. Use a reliable sheet or app until they are memorized.
  6. Teach them gently to the family without making obligatory what is not obligatory.
Common Mistakes Regarding Morning Adhkar
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Common Mistakes Regarding Morning Adhkar

  • Attributing a weak or fabricated hadith to the Prophet, peace and blessings be upon him, without verification
  • Confusing morning adhkar with post-prayer adhkar or bedtime adhkar
  • Restricting an unrestricted dhikr to a number, time, or virtue that is not established
  • Believing that adhkar are charms that act independently; they are acts of worship and legislated means, while all protection comes from Allah
  • Abandoning all the adhkar because one is unable to complete the entire list
  • Reciting them extremely quickly without reflection or presence of heart
  • Believing that every dhikr is obligatory or criticizing someone who limits himself to some of them
  • Reciting them collectively in one voice as a fixed practice not established from the Prophet, peace and blessings be upon him, or his companions
Frequently Asked Questions about Morning Adhkar
Question and answer

Must All the Morning Adhkar Be Recited?

No. Morning adhkar are not obligatory. A person who recites some of the authentically established adhkar will be rewarded, while consistently observing more of what is established is more complete. A Muslim should not abandon all of them simply because he cannot finish the entire list.

Question and answer

Is There an Established Order for Morning Adhkar?

No single order that must be followed for all these adhkar is established. Beginning with the verses and surahs may be helpful for ease and organization, but it is permissible to recite some before others.

Question and answer

Must They Be Recited Consecutively in One Sitting?

No. It is preferable to gather them at the beginning of the morning so they are not forgotten, but they may be distributed throughout their time. A dhikr specifically tied to the end of Fajr prayer should still be observed in its prescribed place.

Question and answer

What Should I Do If I Miss the Best Time?

Recite them when you remember during the early part of the day. A group of scholars extended their time until before midday. If their time has passed, do not abandon the general remembrance of Allah and unrestricted supplication, but do not attribute the special virtue of a time-restricted dhikr to its recitation after that time without evidence.

Question and answer

Is Wudu or Facing the Qiblah Required?

Neither wudu nor facing the qiblah is required for reciting morning adhkar. The validity or reward of the remembrance does not depend upon either, so a Muslim should not impose a condition that the Shariah has not imposed.

Question and answer

May They Be Read from a Phone or Paper?

Yes. There is no harm in reading them from a phone or paper, especially for someone who has not yet memorized them. What matters is remembering Allah with the prescribed wording while understanding its meaning as much as possible.

Question and answer

Is Playing a Recording of Morning Adhkar Sufficient?

Listening is beneficial, but it does not replace a Muslim personally reciting the dhikr, because the specific reward is attached to the worshipper saying it. Listen in order to learn, then read or recite the adhkar with your own tongue.

Question and answer

Do the Adhkar Independently Prevent Every Affliction?

Nothing acts independently of Allah. Adhkar are acts of worship and legislated means of protection, and their effects occur by Allah's will and wisdom. A Muslim recites them with certainty in Allah and sincere reliance upon Him while also taking permissible means, and does not treat them like automatic formulas or amulets.

Question and answer

Do Morning Adhkar Replace the Adhkar after Prayer?

No. Each has its own prescribed place. Post-prayer adhkar are connected to the obligatory prayers, while morning adhkar are connected to the beginning of the day. Some may occur at the same time, but a Muslim should not leave the adhkar specifically prescribed after prayer on the assumption that the morning list replaces them.

Question and answer

Must I Combine the Declaration of Allah's Oneness Once, Ten Times, and One Hundred Times?

No. They are all voluntary adhkar reported in different hadiths. Reciting it once and ten times is reported for the morning, while the one hundred repetitions are reported with the wording "in a day" without restricting them to morning. Whoever performs all of them has done well, and whoever limits himself to some of them is not at fault. A person should not make them obligatory upon himself or anyone else.

Conclusion
Key takeaway

Conclusion

Morning adhkar are a great Sunnah that combines tawhid, seeking forgiveness, gratitude, reliance upon Allah, and asking for pardon and well-being. The most complete guidance is for a Muslim to follow what is established from the Prophet, peace and blessings be upon him, preserve the prescribed number and time where they are reported, distinguish authentic hadiths from those whose authenticity is disputed, and recite the remembrance with a present heart and truthful tongue.

Begin with what you have memorized, remain consistent with it, and then add more established adhkar little by little, for the deeds most beloved to Allah are those performed consistently, even if few.

Allah knows best. May Allah's peace and blessings be upon our Prophet Muhammad, his family, and all his companions.